For an artist so prolific, from whom over 850 paintings and 1,200 drawings have survived, it’s stunning to realize that Vincent van Gogh’s active career spanned only a single decade, from his decision to pursue art at age 27 in 1880, to his untimely death in 1890.

During that time he produced over 30 self portraits. While not as extensive as Rembrandt’s production of almost 90 self portraits over his much longer career, Van Gogh’s self portraits form a similar kind of autobiography, showing the artist over time in different conditions and states of mind, as well as at different stages of his artistic development.

Van Gogh’s self portraits show his relentless pursuit of his art — practicing, working, striving to improve. It has been suggested that self portraiture is somehow more egotistical than other kinds of painting, but I think for many artists, and Van Gogh in particular, self portraiture was a practical measure, the mirror providing a readily available model when paying a model wasn’t an option.

I’ve tried to find several sources for his self portraits, and list them below. The listing on vggallery.com is reasobnably complete and is in chronological order, but you will find better reproductions among the other sources. Van Gogh Gallery also has a fairly complete listing, with larger images, though without a thumbnail gallery for selecting.

Wikipedia has a nice selection, easy to navigate; but for the most reliable reproductions, see the smaller set from the Van Gogh Museum in Amsterdam, some of which are zoomable.

In the course of his paintings from the mirror, Van Gogh has created some of his most striking and memorable works. A number of his portraits are less familiar, and infrequently reproduced, but equally revealing and fascinating.

Those who have been reading Lines and Colors over time may have noticed that despite the deliberate crossing of genres, and the mixture of different aspects of visual art, there is a common thread of art that takes its basic structure from the traditions of representational art,

You may also know that I have often expressed anger at the Modernist art establishment. Not so much at Modernism itself, I have a certain fondness for pre-war European Modernism, and I can simply ignore other Modernist art that I find visually uninteresting, but at the the art establishment, an artistic elite that arose out of post-war American Modernism, and for decades has controlled the museums, galleries, critical press and almost all forms of artistic power in deciding what is of value in contemporary art.

This new art establishment, after the better part of a century in power, still likes to pretend that they are “rebelling” against the restraints of the 19th Century art establishment; and in so doing has waged a deliberate and caustic campaign to denigrate realism and the traditional artistic values that have been the basis for Western representational art for centuries.

I encountered this cultural bias when I was a student at the Pennsylvania Academy of the Fine Arts in the 1970’s, and was informed by those in the know that traditional realism was dead as far as the powers that be were concerned; and that museums, high-end galleries and critics would never take you seriously unless you were doing non-representational “conceptual” work based on a theory or an “ism” — and something “new” at that. To pursue traditional realism was to be consigned to the cultural backwaters of a no longer valid branch of art.

Populist forces have pushed back in recent years, and representational art has experienced a resurgence, but the forces that place non-representational theory-based Modernism at the pinnacle of artistic achievement, and relegate traditional artistic values as merely the path to that great achievement, and see them as the choking restraints that Modernism has freed us from in the pursuit of artistic “truth”, still hold sway in the corridors of artistic power and commerce.

Contemporary realist painter Scott Burdick has taken on this situation, looking within its story for a common thread that separates Modernism from traditional art, and set out his thoughts in The Banishment of Beauty, a one hour lecture and slide presentation that he gave at the American Artist magazine’s “Weekend with the Masters” event in Laguna Beach.

The slideshow and lecture has been made into a series of 4 videos that can be seen on YouTube. You can also read a transcript of the lecture on Burdick’s site.

While I may disagree with him on certain points, I think Burdick, like Tom Wolfe in his essay, The Painted Word, has pretty much hit on the essential reality of the modern art world.

Burdick has illustrated the presentation with examples of his own work and the work of other contemporary representational painters, as well as examples from great painters from the late 19th Century, contrasting them with examples of 20th Century and contemporary Modernism.

You can access all of the lecture parts here, though you may want to view them individually outside of the bright blue interface: The Banishment of Beauty, Part 1, Part 2, Part 3, Part 4.

You may also want to visit Burdick’s website and view his own work, which is exceptional. Burdick has long been on my list as the subject of a future post.

Whether you agree with his contention or not, the presentation is worth following, and you might at least find his arguments a jumping off point for thought and discussion.

[Via MetaFilter]

[Addendum: This post has, as I had hoped, sparked a lively discussion in the comments section. Scott Burdick has been kind enough to write a lengthy comment, answering some criticisms and adding depth to points covered in the video presentation. It’s actually much more relevant and interesting than my original post. See the comments here.]

Italian Baroque painter Salvator Rosa was known for his romantic (“sublime”) landscapes, battle scenes and marine paintings, as well as religious, allegorical and history paintings. He was also known as a rebel and free thinker, restless in his pursuit of intellectual and artistic exploration.

Rosa was born and studied in Naples, though he studied for a time in Rome, and was strongly influenced by the Spanish painter José de Ribera.

He considered his marine and landscape paintings as less serious and important than his later religious and historical paintings, but they served him well in his early days of financial struggle, and are looked on more highly in retrospect as innovative for his time.

Rosa’s landscapes were among the first considered “romantic”. In them he pursued exaggerated views of craggy rocks, monumental ruins, overgrown wilderness, windswept mountains and dark caves, as well as picturesque scenes of shepherds on rugged hillsides and wild scenes of sailors, thieves and bandits. He also created works of brooding and dramatic allegory, often with macabre and horror tinged subjects.

He used deep chiaroscuro, dark but rich color and expressive brushwork to create his tempestuous dramas and haunting vistas.

Rosa is believed to have been influential on many landscape painters who followed, including the British Romantic painters and J.W.M. Turner.

In addition to painting, Rosa was a printmaker, poet, writer, musician and comic actor.

While in Rome he became friends with Pietro Testa and pioneering landscape artist Claude Lorraine. He was encouraged to leave Rome when his practice of comic acting made him enemies as well as admirers by satirizing the great sculptor, and powerful local figure, Bernini.

He found a warmer climate in Florence for several years, and returned to Naples for a time, but eventually returned to Rome and settled there, though his dealings with the arts establishment there remained unsettled and rife with controversy, including accusations of plagiarism for his satires (unfounded) and radical intellectual views that brought him under the unfavorable eye of the Inquisition.

There is an exhibition at the Dulwich Picture Gallery in London, Salvator Rosa (1615 – 1673): Bandits, Wilderness and Magic that is on view until November 28, 2010 and promises to be a major review of his work. The page for the exhibit only features a few images. There is a pagefor a video lecture about the exhibit, though I have so far been unable to get it to load successfully. There is a review of the exhibit on the Guardian.

I’ve listed some other resources below. You may have to dig a bit for the best work.

Rosa was a libertine, eccentric and free thinker, and associated with many of the scientific, philosophical and literary figures of his day. Many of his works bring their thought into light, exploring science and rationality as well as imagination, magic and the mystery and power of nature.

[Via ArtDaily.org]